Your form in my mind, Is the colour of red of the rising sun, Is adorned with three eyes, Has two heavy busts, Is slightly bent, And wears a crown with the crescent moon, And hence arises a doubt in me, That you were not satisfied , By half the body of Shambu that he gave, And occupied all his body. There are many interpretations and commentaries but best of these are arguably those that provide word-to-word translations, as also the yantra, the devotion to be performed and the results of the devotion. We are certain and sure, That you made this meet and join, To make us , who see you , as holy. From Wikipedia, the free encyclopedia. My soul with six organs, Is similar to the six legged honey bees, Which dip at your holy feet, Which are as pretty, As the flower bunch, Of the Celestial tree, Which always grant wealth to the poor, Whenever they wish, And which without break showers floral honey.
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And so the relation of," that which has", And" he who has", Becomes the one perfect relation of happiness, And becomes equal in each of you. This world has you both as parents, Because you in your mercy, wed one another, To recreate the world, As the world was destroyed in the grand deluge.
Brahma, Vishnu, Rudhra and Easwara, Who are the gods who rule the sounsarya, Become the four legs of your cot, So that they are able to serve you always. Your moon like nails, Oh mother who killed Chanda, Which makes the celestial maidens, Fold their hands in shame, Forever tease your two feet, Which unlike the holy trees in heaven, Which by their leaf bud like hands, Give all they wish to the Gods, Give the poor soundzrya wealth and happiness, Always and fast.
This page was last edited on 23 Augustat That spirit of mercy is in the form of, Curves in her hairs, In the form of natural sweetness in her smile.
I pray in your holy wheel of Mooladhara, You who likes to dance, And calls yourself as Samaya, And that Lord who performs the great vigorous dance, Which has all the shades of nine emotions.
These stanzas are supposed to be the foremost among Mantra literature. Ananda Lahari meaning waves of happiness first 41 stanzas and Soundarya Lahari the next 59 stanzas. The dust under your feet, Oh Goddess great, Is like the city of the rising sun, That removes all darknessunfortunate, From the mind of the poor ignorant one, Is like the honey that flowsFrom the flower bunch of vital action, To the slow witted one, Is like the heap of wish giving gems, To the poorest of men, And is like the teeth of Lord Vishnu In the form of Varaha, Who brought to surface, The mother earth, To those drowned in this sea of birth.
Oh, daughter of ice mountain, Even the creator who leadsAn array of great poets, Fails to describe your sublime beauty.
Soumdarya Lahari of Soundaryya Sankaracharya. To do creation in this world along with Shakthi Without her, Even an inch he cannot move, And so how can, one who does not do good deeds, Or one who does not sing your praise, Become adequate to worship you Soundaeyagoddess mine, Who is worshipped by the trinity. This is so true, oh mother, Because don't the trinity, Always stand with folded hands, Kept on their crown Near the jeweled plank, Which carries thine feet.
It was read from there by Sage Goudapada who taught it to Adi Sankara. I feel mother, That you are wearing a rare pearl, Brought out by your breath, Through your left nostril, For your nose is a storehouse, Of rarest pearls divine.
Saundarya Lahari - Wikipedia
It is also for sure, That the Goddess Lakshmi, Enters the blooming blue Lilly flowers, Before your eyes close at night, And reenter in the morn when they open. And looks like the beauty of the stalk, Of your lotus like face. First 41 verses cover the detailed account of internal worship of the Mother. This stanza gives indirectly the most holy Pancha dasakshari manthra which consists of three parts viz.
My soul with six organs, Is similar to the six legged honey bees, Which dip at your holy feet, Which are as pretty, As the flower bunch, Of the Celestial tree, Which always grant wealth to the poor, Whenever they wish, And which without break showers floral honey. The aim is to bring to the notice of the devotes who know English better than other languagesthe majesty of the medium of worship called Soundarya Lahari.
Saundarya Lahari
A transliteration in roman script is also given. There are many interpretations and commentaries but best of these are arguably those that provide word-to-word translations, as also the yantra, the devotion to be performed and the results of the devotion.
Oh mother of all. You wear the chain with fame, Like you wear the fame of our Lord. Norman Brown translated it to English which was published as volume 43 of the Harvard Oriental Series in It is also believed that by Making suitable Yantras and reciting particular lahaari and worshipping the yantras almost anything can be obtained in the world.
Soundarya Lahari English | Vaidika Vignanam
From Wikipedia, the free encyclopedia. Oh, She who is begotten to none, It is for sure, That the black female fish in the stream, Are afraid to close their eyes.
Oh, mother mine, Slkkas like Indra and brahma, Who have drunk deep the nectar divine, Which removes the cruel aging and death, Do die and disappear. Oh goddess who has beautiful rows of teeth, I tried to slo,as a simile to your blood red lips, And can only imagine the fruit of the coral vine! All the verses are collectively known as 'Soundarya Lahari'. And adorned with slightly parted smile, Showing the tiers of your teeth, Which sloas like the white tendrils, And which are sweetly scented.
But only you mother Never show the world in detail, The boons and refuge that you can give, For even your holy feet will suffice, To remove fear for ever, And grant boons much more than asked.
Which are most beautiful to the eyes, And Painted by the juice of red cotton. Retrieved 14 August
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